Unjust Steward Parable of Luke 16
Before entering the interpretation and meaning of this parable, it is necessary to establish some rules of interpretation to understand it.
First, under the laws of biblical hermeneutics is necessary to determine propósito y la enseñanza central. Y BUSCAR EL PUNTO DE COMPARACIÓN.
En segundo lugar, los detalles que florean la parábola no son de significado primario, o sea los detalles de la parábola no tienen un significado específico (Luc. 11:7).
Teniendo en cuenta estos dos principios debemos, antes que nada, establecer el propósito o enseñanza central de esta parábola.
El v. 4 nos da la clave: ¿Qué propósito tenía el mayordomo en su actuar ante las circunstancias adversas que ahora enfrentaba? “Que me reciban en sus casas”.
¿Cuál fue la solución ante aquella situación? Visitó a todos los deudores y rebajó
to fifty percent debt.
When the master saw what he did? Praised him for having acted with sagacity and wisdom in her embarrassment, because he knew how to use the media for the purposes
: DO NOT be on the street.
Jesus Christ automatically makes the spiritual application:
1st. If the children of this age are able to act wisely, to turn the circumstances in their favor and take advantage of it, why the children of light are not able to act with divine wisdom, so that can ensure their entry kingdom of heaven, but doing the right thing, and how God wants?
Christ tells us: "Win amigos por medio de las riquezas injustas” (v. 9), y en el v. 11 nos dice: “Pues si en las riquezas injustas no fuisteis fieles, ¿quién os confiará lo verdadero? Las riquezas injustas se refieren a los negocios, trabajos que realizamos en esta vida por medio de los cuales ganamos para vivir.
Si no somos capaces de colocar a nuestro servicio el trabajo que realizamos; si somos indolentes en las cosas que son vitales para nuestra subsistencia física, ese mismo comportamiento vamos a tener en relación con las cosas espirituales, y mucho menos vamos a utilizar los recursos espirituales que nos aseguran la entrada al cielo (v. 12).
En estas palabras Jesús sustituye, de una forma irónica, spiritual resources for materials to establish the baseline.
First, under the laws of biblical hermeneutics is necessary to determine propósito y la enseñanza central. Y BUSCAR EL PUNTO DE COMPARACIÓN.
En segundo lugar, los detalles que florean la parábola no son de significado primario, o sea los detalles de la parábola no tienen un significado específico (Luc. 11:7).
Teniendo en cuenta estos dos principios debemos, antes que nada, establecer el propósito o enseñanza central de esta parábola.
El v. 4 nos da la clave: ¿Qué propósito tenía el mayordomo en su actuar ante las circunstancias adversas que ahora enfrentaba? “Que me reciban en sus casas”.
¿Cuál fue la solución ante aquella situación? Visitó a todos los deudores y rebajó
to fifty percent debt.
When the master saw what he did? Praised him for having acted with sagacity and wisdom in her embarrassment, because he knew how to use the media for the purposes
: DO NOT be on the street.
Jesus Christ automatically makes the spiritual application:
1st. If the children of this age are able to act wisely, to turn the circumstances in their favor and take advantage of it, why the children of light are not able to act with divine wisdom, so that can ensure their entry kingdom of heaven, but doing the right thing, and how God wants?
Christ tells us: "Win amigos por medio de las riquezas injustas” (v. 9), y en el v. 11 nos dice: “Pues si en las riquezas injustas no fuisteis fieles, ¿quién os confiará lo verdadero? Las riquezas injustas se refieren a los negocios, trabajos que realizamos en esta vida por medio de los cuales ganamos para vivir.
Si no somos capaces de colocar a nuestro servicio el trabajo que realizamos; si somos indolentes en las cosas que son vitales para nuestra subsistencia física, ese mismo comportamiento vamos a tener en relación con las cosas espirituales, y mucho menos vamos a utilizar los recursos espirituales que nos aseguran la entrada al cielo (v. 12).
En estas palabras Jesús sustituye, de una forma irónica, spiritual resources for materials to establish the baseline.
nustros Giving freedom to readers for their opinion and make their contributions to our writings,
then attached the comments of Brother Abraham González Linares for consideration:
Reader Comment
glabraham said ...
The answer is when he says: "The law and the prophets were until John." It is a parable for the Jewish people (scribes, Pharisees, priests) who are considerate of God's stewards, but they were managers of a physical wealth (Mamonas), which changed the law of Moses, as we now have Catholics and many other religions that are a source of profit for their leaders. But the steward is a positive character, which removed dedudas men, ie was not rigid with the Commandments established by their relationship with God was by faith. Eg. when they lead to an adulterous woman to Christ and they said that according to the law had to die, but he rebukes all who accused him of being a sinner also, and then she says: I forgive you and sin no more, Christ was thus squandering the wealth that was the old law . And he says that no one can serve two masters, because it was necessary to stop the squandering stewardship, ie, forgiving, not being rigurozos under the law, so that when you take away that authority, God, being faithful in the mercy , the n ew received in the deal. So that the steward is a Jew of the old covenant, which was fair and did not act in accordance with the extent of the law, or seeking material gain for himself, but for profit of the debtors of the law. Esata parable is an invitation to the Jews to leave the stewardship of material wealth squandered that covenant, to be received in the new and eternal covenant through Christ. Well this is a very tight short explanation. Any questions or comments: glabraham@hotmail.com
Llanes, Luis E. Light and Truth Ministry. Puerto Madryn, Chubut, Argentina. Published by EDITION: Rancho Cucamonga, California, USA
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