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Cain's offering was rejected?

To understand this mystery, we must go back to Eden. Our first parents sinned, therefore, to cover his sin God made an animal sacrifice whose blood would be shed as a kind of sacrifice foreordained before the foundation of the world and accomplished in the sacrifice of Jesus Christ. God demanded a blood sacrifice, because without "the shedding of blood is no remission of sin." This principle was taught to Cain and Abel on time for their parents, who by the mouth of God heard their demands for sin.

is God who set the foundations and modelo, el hombre obedece por fe. La fe verdadera produce una obediencia correcta y ofrece un sacrificio excelente. Esta es la base de la verdadera adoración.

Caín escuchó la enseñanza correcta también, pero su fe era una fe muerta. Su corazón torcido quiso crear otro camino para acercarse a Dios, otra forma para adorar. La fe muerta desarrolla obras muertas. Por lo cual, en franca rebelión contra Dios, establece la religión humanista, la del hombre, la de las obras, la de la justificación personal, pero no sobre la base de lo establecido por Dios.

La excelencia del sacrificio de Abel estriba en su obediencia a lo establecido por Dios, esta se conformó al formato de Dios y Dios se agradó it because their faith led him to obey.

Why God emphasizes the attitude of Cain?. God knew that a change would produce a change in attitude of sacrifice.

is impossible to believe that is the attitude of man net, regardless of the sacrifice offering, which acknowledges God to justify the human.

If so, God himself would be against. Some say: No matter what you offer the matter is that you have a good attitude.
No matter what you do if you are sincere.
I'm good and that I have.

Good attitude is not enough if that attitude leads to move the foundation laid by God.

For Cain and Abel, their offerings were of a guy. It was an offering for sin. I do not think that neither one nor the other was an offering of thanksgiving, the two sacrifices were made with a common purpose: to atone for the sin to approach God.

For it was necessary, a bloody sacrifice essential, otherwise the bloody sacrifice of Christ on the cross, the prototype of Abel's sacrifice would have been unnecessary.

If the human foundation for the grace of God was invalid because it is accompanied by a good attitude, the sacrifice of Christ would be invalid and would be over.

Moreover God says to Cain: "Why are you angry and why is thy countenance fallen? If you do what is right "would not be accepted? What was wrong with Cain did?. The trouble referred to God is not "their attitude", but "to their offering."

Cain's offering was bad since before he become angry with God. His attitude was after the offering by the denial. The offering was bad, so it was rejected by God, his attitude was bad when God expressed his rejection of that offering.

This is corroborated by the Bible when it says: "Not as Cain who was the evil one and murdered his brother. And why kill him? Because their deeds were evil and his brother, fair?. The issue is of "works bad "and" just works "making direct reference of the causes why he killed his brother Abel, or the two sacrifices.

The issue is a matter of offering, not attitude, the issue is not attitude, but of faith.
So it is impossible that the offering of Cain represents the rites and sacrifices of the Mosaic Law, because it is said that these were "good" because it served their purpose within the dispensation in which they were established. In addition, a bad thing can not be representative or typical of a good.

Abel's offering was "excellent" before it was accepted by God. Was accepted by God because it was excellent and it was excellent because it fit as prescribed by God. So reveals a poor offering and an offering excellent. Bad because it does not conform to God's plan, excellent because it fits the plan of God.
God adds: "But if you do not, sin is at the door ..." Then

sin was in the execution of something objective, something he did wrong. His bad attitude, subjective element was derived from the evil of their sacrifice, objective fact.

then conclude that the true gift that God accepts and justifies the man is one that meets the demands of divine justice: from God, the provision of the offering, part of the offeror: faith, good attitude and a sacrifice excellent.

Cain represents the worship of self, the "man", human effort resulted in dead works., Cain begins the religion of justification by works. At Abel we have the beginnings of a true worshiper, faith on the basis of the promise given by God to our first parent who is projected at Calvary historically and experimentally in the heart of man when he dares to believe.

Paul says, "No one can lay any foundation" (1 Cor. 3:11)

"The way of Cain" (Jude 11) began with his poor offering and has persisted través de la historia representado en todos aquellos que quieren establecer su propia justicia en menoscabo de la justicia divina.

La Fe de Abel, comenzó con su ofrenda excelente y ha corrido paralelamente con el “camino de Caín” a través de la historia, representado en aquellos que por la fe recibimos la justicia de Dios en Cristo, pero sin cruzarse ni unirse, producto de la incompatibilidad que hay en esencia, naturaleza y fines.


Llanes, Luis E. Ministerio Luz y Verdad . Puerto Madryn, Chubut, República Argentina. Editado por EDICI : Rancho Cucamonga, California, USA

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what Judas meant by the phrase "dispose of contaminated clothing?

Jude 23

Generally, when we read these verses come to mind so many clothes we received as a gift, worldwide, and we wonder, will it be good to use? Is there any negative spiritual influence to adversely influence me?

Before explaining this phrase, we need to understand that the true believer is freedom from fear, is covered by the blood of Jesus Christ and have a protective fence around it that keeps you from evil. Living in this kind of fear steals peace and security. Secondly, we have the power of prayer. Through it we can sanctify what they give us to eat, the house where we live, and even the clothes they give us we will use for ourselves and for others. If we do not understand, yet we have relationships with people of the world because many of them are extremely sinful. Paul exhorts us, but, not to take communion or engage in sinful acts of them (1 Cor. 5:10).

Now we come to verse of Jude. I researched and Exegetical Commentary and Explanatory of the Bible, reads: "This was a proverb (in those days) by which it meant that we avoided the remotest contact with sin, hating their borders. Metaphorically, the clothing was a symbol of sin because that is what has more contact with them. As a proverbial phrase should not be taken literally, but go to the meaning of this proverb.

We must be careful with the form of language, because we habamos, metaphorically without realizing a large percentage of our language. Eg.: "You have to break your head to become a doctor", "Use your head to work," "Do not eat with your eyes" (eat moderately), "Hop on a rocket" (go fast).

So what did he mean Judas? If we read the context of the verse you realize
. 17-25, the emphasis that the apostle gives this in verse 21 which says: "Keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ for eternal life"

conclude: "discard contaminated clothing is equivalent to "keep ourselves in the love of God"


Llanes, Luis E. Light and Truth Ministry . Puerto Madryn, Chubut, Argentina. Edited by EDITION: Rancho Cucamonga, California, USA

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What does chapter 34 of Ezekiel?

vv. 23-31


Llanes, Luis E. Light and Truth Ministry . Puerto Madryn, Chubut, Argentina. Edited by EDITION: Rancho Cucamonga, California, USA

the cap. Ezekiel 34 has two parts on the same subject. Among vs

. 1 to-16, by the prophet, God is admonishing a hard or strong as the leaders of the people, (The king, rulers, princes, etc) symbolized under the figure of the shepherd who feeds his flock. Chap. 33 God appeals to the need for repentance necessary condition for national and happier times to come and as a condition for removing the false leaders of his people, in preparation for lifting the Good Shepherd. In Jer. 23:1 and Zech. 17:7 shows us that the removal of the false shepherds of the people is necessary preliminary to the coming of the Good Shepherd, the Messiah promised to his people.

The false leaders were those who sought only in the direction of God's people, meeting their selfish purpose at the expense of the sacrifice of God's people without regard to the welfare of the sheep, which are a symbol of the town. V. 3-4 records the strongest words addressed to the leaders Israel when he says: "You eat the fat and clothe yourselves with wool, the fat degolláis, most do not feed the sheep. Not strengthened the weak, you have not healed the sick, have not bound up the injured, or re-entry into the wayward, or look for the lost, but you have ruled them harshly and violence. "

The other part of the chapter, the v . 16 passes of the abuses of rulers to the injustices that occurred in the village by "fat sheep" to "weak sheep." He says I will judge between "sheep and sheep." God not only sees the injustice of those who lead the people but also the injustice that occurs within the town because of social class differences, economic, labor, etc. .. It seems that it is an evil that is spread from top to bottom. And those who are in prominent positions, such as employers, managers, directors, take advantage, sometimes, their position and status to subjugate, abuse, exploit and make fun of the needy. This not only happens in the political and economic order only, but all this goes through the religious order also when people are in front of church officials do not act consistently with their status as "sheep" and also abuse their own sisters causing righteous intervention of God to put things in order in his village.

But the chapter ends with a beautiful promise to all: vs.

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Is There A Purgatory? Is

The doctrine of purgatory itself is a teaching of the Roman Catholic Church. They teach that all, with the exception of certain special saints and martyrs, must pass through purgatory (which is in a state rather than a place) to prepare to enter heaven.

This doctrine proved to be useful for the Catholic Church, but God did seem to manifest more favoritism to the rich, masses whose relatives could afford easily to get them out quickly.

Purgatory is a fiction. All biblical passages that speak of Beyond have no more than two destinations: heaven and hell:

- the broad road that leads to destruction and narrow gate that leads to life (Matthew 7:13-14 .)
- The tares cast into the oven and put wheat in the granary of heaven (Matthew 13:41-43, 49-50).
- The foolish virgins are left out and receive input wise (25:10-11): The server infidel is cast into outer darkness and faithful servant enters enjoys his Lord (vs. 21, 30) .
- The damned van fire eternal and blessed with eternal life (vs. 33-46).
- the evil rich will torment, without receiving any help from here, and Lazarus goes to Abraham's bosom (Luke 16:22-23).
- The Bible speaks of a resurrection to shame and eternal damnation and the other to everlasting life (Daniel 12:2, John 5:29). The wicked are judged and go to condemnation, the lake that burns with fire and brimstone, and the elect enter the heavenly Jerusalem.

When Christ on the Cross said "It is finished" (John 19:30) made perfect sacrifice for the remission and forgiveness of sins. Now a man is justified freely by his grace through faith in him.

The belief in a "Purgatory" renders nugatory the sacrifice of Christ and hinders their saving power. It is also a false hope for the sinner, believing that all forms will one day enter heaven through Masses and rituals that you do here, is not prepared to make the journey to eternity.

The Bible states that it is necessary that the man to die once and after trial. Jesus Christ is the one and only Savior of mankind, the salvation of the soul is for now. Come to Christ, he waits.

Llanes, Luis E. Light and Truth Ministry . Puerto Madryn, Chubut, Argentina. Edited by EDITION: Rancho Cucamonga, California, USA

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Pastor can tell a person no longer exercises this ministry?

The answer to this question depends on what you mean about what a ministry. Paul sets out five ministries established by Christ for the edification of the Church. These are skills that improve with exercise. However, for example, the apostle is the apostle that Christ was and gave him that ability and, as with other ministries, the pastor. Albeit temporarily, or physical disability or retirement, the ministry is not exercised, no longer so pastor, as no doctor no longer that person who retired after working many years in the field of medicine.

other hand is used the name of the ministry as an honorary title. To call him an evangelist Billy Grahams, but has since retired. To the shepherds of their age have already retired, the office or ministry that has played throughout his life would not be fair to treat him as John Doe Br. This affects the ethical aspect in the recognition, consideration and respect, but nobody is obliged to call the pastor if you do not wish to call.

other hand there are those who call themselves apostles, evangelists, or pastors, etc., And are not. To these self-constituted calling themselves as such or why we do not recognize them or call them.


Llanes, Luis E. Light and Truth Ministry . Puerto Madryn, Chubut, Argentina. Edited by EDITION: Rancho Cucamonga, California, USA

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What explains the parable of the unjust steward?

Unjust Steward Parable of Luke 16

Before entering the interpretation and meaning of this parable, it is necessary to establish some rules of interpretation to understand it.

First, under the laws of biblical hermeneutics is necessary to determine propósito y la enseñanza central. Y BUSCAR EL PUNTO DE COMPARACIÓN.

En segundo lugar, los detalles que florean la parábola no son de significado primario, o sea los detalles de la parábola no tienen un significado específico (Luc. 11:7).

Teniendo en cuenta estos dos principios debemos, antes que nada, establecer el propósito o enseñanza central de esta parábola.

El v. 4 nos da la clave: ¿Qué propósito tenía el mayordomo en su actuar ante las circunstancias adversas que ahora enfrentaba? “Que me reciban en sus casas”.

¿Cuál fue la solución ante aquella situación? Visitó a todos los deudores y rebajó
to fifty percent debt.

When the master saw what he did? Praised him for having acted with sagacity and wisdom in her embarrassment, because he knew how to use the media for the purposes
: DO NOT be on the street.

Jesus Christ automatically makes the spiritual application:

1st. If the children of this age are able to act wisely, to turn the circumstances in their favor and take advantage of it, why the children of light are not able to act with divine wisdom, so that can ensure their entry kingdom of heaven, but doing the right thing, and how God wants?

Christ tells us: "Win amigos por medio de las riquezas injustas” (v. 9), y en el v. 11 nos dice: “Pues si en las riquezas injustas no fuisteis fieles, ¿quién os confiará lo verdadero? Las riquezas injustas se refieren a los negocios, trabajos que realizamos en esta vida por medio de los cuales ganamos para vivir.

Si no somos capaces de colocar a nuestro servicio el trabajo que realizamos; si somos indolentes en las cosas que son vitales para nuestra subsistencia física, ese mismo comportamiento vamos a tener en relación con las cosas espirituales, y mucho menos vamos a utilizar los recursos espirituales que nos aseguran la entrada al cielo (v. 12).

En estas palabras Jesús sustituye, de una forma irónica, spiritual resources for materials to establish the baseline.

nustros Giving freedom to readers for their opinion and make their contributions to our writings,

then attached the comments of Brother Abraham González Linares for consideration:

Reader Comment

glabraham said ...

The answer is when he says: "The law and the prophets were until John." It is a parable for the Jewish people (scribes, Pharisees, priests) who are considerate of God's stewards, but they were managers of a physical wealth (Mamonas), which changed the law of Moses, as we now have Catholics and many other religions that are a source of profit for their leaders. But the steward is a positive character, which removed dedudas men, ie was not rigid with the Commandments established by their relationship with God was by faith. Eg. when they lead to an adulterous woman to Christ and they said that according to the law had to die, but he rebukes all who accused him of being a sinner also, and then she says: I forgive you and sin no more, Christ was thus squandering the wealth that was the old law . And he says that no one can serve two masters, because it was necessary to stop the squandering stewardship, ie, forgiving, not being rigurozos under the law, so that when you take away that authority, God, being faithful in the mercy , the n ew received in the deal. So that the steward is a Jew of the old covenant, which was fair and did not act in accordance with the extent of the law, or seeking material gain for himself, but for profit of the debtors of the law. Esata parable is an invitation to the Jews to leave the stewardship of material wealth squandered that covenant, to be received in the new and eternal covenant through Christ. Well this is a very tight short explanation. Any questions or comments: glabraham@hotmail.com

Llanes, Luis E. Light and Truth Ministry. Puerto Madryn, Chubut, Argentina. Published by EDITION: Rancho Cucamonga, California, USA