To answer therefore this question we have to analyze first the nature of Jesus, that is, according to the Bible how Jesus was made up? The Bible teaches us a very clear and evident that the act of incarnation and as a miraculous act of God made the union of two different complementary natures: human nature to divine nature, so that union, theologically called hypostatic union was a being named Jesus Christ that incorporated in it the true God in his true humanity. For this we can cite the following texts: John 1:14 says: "And the Word became flesh and dwelt among us." In Romans 8:3 says: "Because it was impossible for the law, it was weak through the flesh, God sending His Son in the likeness of flesh and for sin, condemned sin in the flesh." In Galatians 4:4, Paul tells us: "But the time had fully come, God sent His Son, born of woman, born under the law," and in Philippians 2: 5 to 9 is saying about it: "Jesus , being in very nature God, did not consider equality with God as things to be grasped, but emptied himself, taking the form of a slave and becoming like men, humbled himself and became obedient unto death, death of Christ. " In the Epistle to the Hebrews reads in relation to the incarnation: "So, as the children are partakers of flesh and blood, he too shared the same, to destroy through death that had the power of death" and Paul, writing to Timothy, and revealing the Incarnation was a mystery is expressed as follows: "And without controversy great is the mystery of godliness, God manifest in flesh."
At this point we need to do another question that a clearer picture of the capacity in which Jesus died, whether man or God: What is the mystery of the Incarnation: The mystery of the incarnation sewn for first in the "room of fullness of the Deity in the person of Jesus Christ "Col 2:9, but the mystery had been hidden for ages and ages but has now been manifested to His saints" and only for knowledge of the Spirit help us to understand. This is confirmed in Paul himself within this same context in the verses found in 2:2 and 3 saying: "That, consoled our hearts in love, and unto all riches of the full understanding, to know the mystery God e! Father and of Christ, in whom are hidden all the treasures of wisdom and knowledge "..." because it dwells all the fullness of the Godhead, and ye are complete in him. "
The second aspect covered by the mystery of the incarnation was the fact that when Jesus Christ died for the sins of mankind, not just the humanity of Jesus was atoning for sin and reconcile man with God, but as the same Paul teaches in 2 Cor. 5:18-19, "All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was in Christ reconciling the world, taking you on how many men their sins and committed to us the ministry of reconciliation. " God was so present in the very act of atonement and reconciliation that Paul teaches that the blood shed on the Cruz was the blood of God himself. In his address to the Ephesians in Acts 20:27-28 says, "because I have not shunned to declare the whole counsel of God. Take heed to yourselves and to all the flock of which the Holy Spirit has made you overseers, to shepherd the Church of God, which he won with his own blood. "
exposed
All teaching makes it clear that Jesus Christ was perfect God and perfect man, who never ceased to be or even if they died for the sins of mankind on the Cross. So, on the cross did not stop being God to die as a man no longer a man to die as the God-man, the man God, as we like to call it.
ending Question answer is: why it was necessary that Jesus Christ died as the man God?
concludes that answer the question is: why it was necessary that Jesus Christ died as the man God? From everything we've learned we can say that for the redemptive work of Jesus Christ to be effective and fair, it had to satisfy two aspects:
1st. Human. Offering a righteous life, like the one I fair and responsible character of God to the failure of her child. As a work delegated him down God, suffering coming to the rescue of what was lost. This aspect meets the divine side of justice .
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